Swimming Chenango Lake
Winter will bar the swimmer soon.
He reads the water’s
autumnal hesitations
A wealth of ways: it is jarred,
It is astir already
despite its steadiness,
Where the first leaves at the first
Tremor of the morning air
have dropped
Anticipating him, launching their imprints
Outwards in eccentric,
overlapping circles.
There is a geometry of water, for this
Squares off the clouds’
redundances
And sets them floating in a nether atmosphere
All angles and
elongations: every tree
Appears a cypress as it stretches there
And every bush that shows
the season,
A shaft of fire. It is a geometry and not
A fantasia of distorting
forms, but each
Liquid variation answerable to the theme
It makes away from, plays
before:
It is a consistency, the grain of the
pulsating flow.
But he has looked long
enough, and now
Body must recall the eye to its dependence
As he scissors the
waterscape apart
And sways it to tatters. Its coldness
Holding him to itself, he
grants the grasp,
For to swim is also to take hold
On water’s meaning, to
move in its embrace
And to be, between grasp and grasping, free.
He reaches in-and-through
to that space
The body is heir to, making a where
In water, a possession to
be relinquished
Willingly at each stroke. The image he has
torn
Flows-to behind him,
healing itself,
Lifting and lengthening, splayed like the
feathers
Down an immense wing whose
darkening spread
Shadows his solitariness: alone, he is
unnamed
By this baptism, where
only Chenango bears a name
In a lost language he begins to construe –
A speech of densities and
derisions, of half-
Replies to the questions his body must frame
Frogwise across the all
but penetrable element.
Human, he fronts it and, human, he draws back
From the interior cold,
the mercilessness
That yet shows a kind of mercy sustaining
him.
The last sun of the year
is drying his skin
Above a surface a mere mosaic of tiny
shatterings,
Where a wind is unscaping
all images in the flowing obsidian
The going-elsewhere of ripples incessantly
shaping.
Summary
The poem begins with an autumnal setting where winter is
approaching and will soon "bar the swimmer". The swimmer pauses to
read the water's "autumnal hesitations," noting that the surface,
despite its appearance of steadiness, is already "jarred" and
"astir". This movement is influenced by the first leaves dropping,
which anticipate the swimmer's action and launch "eccentric, overlapping
circles".
Before entering, the swimmer observes the water’s surface
as a kind of organized reflection, termed a "geometry of water". This
geometry "squares off the clouds’ redundances" and creates a
"nether atmosphere" where reflections are seen as "angles and
elongations". Due to this clarity, every reflected tree appears as a
"cypress," and every bush that shows the season is transformed into
"A shaft of fire". Crucially, the sources emphasize that this effect
is a "geometry and not / A fantasia of distorting forms," where the
liquid variations remain "answerable to the theme", demonstrating a
"consistency, the grain of the pulsating flow".
The shift occurs when the swimmer decides he "has
looked long enough", and the "Body must recall the eye to its
dependence". The physical act of swimming is violent to the image, as the
body "scissors the waterscape apart / And sways it to tatters".
Paradoxically, the cold water's "grasp" holds the swimmer to itself,
and the swimmer grants this hold, understanding that swimming is a way "to
take hold / On water’s meaning" and to move within the water’s embrace.
This action leads to a sense of freedom that exists "between grasp and
grasping".
As the swimmer executes each stroke, he claims a
temporary "space / The body is heir to," which must be
"relinquished / Willingly". Immediately behind him, the image that
was torn "Flows-to," "healing itself". This surface is
visually compared to the "feathers / Down an immense wing" whose
shadow highlights the swimmer's solitariness.
The swimmer is "unnamed / By this baptism," but
the lake itself, Chenango, bears a name associated with a "lost
language" which the swimmer tries to interpret. This language—which his
body attempts to frame questions into "Frogwise"—is characterized as
a "speech of densities and derisions, of half replies".
Finally, the swimmer confronts the interior cold and
"mercilessness" of the element, though this severity also shows
"a kind of mercy sustaining him". The scene concludes as the
"last sun of the year is drying his skin" above the surface, which is
now a "mosaic of tiny shatterings". A wind is at work "unscaping
all images in the flowing obsidian," highlighting the constant,
involuntary motion of the ripples that are "incessantly shaping".
Critical Appreciation
The poem "Swimming Chenango Lake" gains its
power from the precise handling of paradoxical relationships—between
observation and action, structure and fluidity, and mercilessness and
sustaining mercy.
Imagery and Precision
The language used to describe the water is highly
specific and intellectual. The poet establishes the visual reality of
reflections not as mere distortion, but as a formal "geometry" that
orders the world. This elevates the scene, turning clouds into angles, trees
into cypresses, and seasonal foliage into "A shaft of fire". This
attention to visual mechanics ensures that the variations in the liquid are
grounded in "consistency". The shift in perspective when the swimmer
enters is sudden and sensory: the eye cedes control as the body takes over,
shattering the previously stable image.
Thematic Exploration: Grasp and Freedom
A core concept is the exploration of how physical
engagement leads to philosophical understanding. The act of swimming is equated
with taking "hold / On water’s meaning". The swimmer accepts the
water’s cold, physical "grasp". This tension between being grasped
(held) and actively grasping (moving) is the source of the swimmer's freedom.
The sources present the body not just as a tool, but as an agent that seeks
understanding, occupying a transient "space" that it is "heir
to". The readiness to "relinquish" this space at each stroke
further emphasizes the meditative, cyclical nature of the experience.
Language, Identity, and Solitude
The most complex layer involves the theme of naming and
communication. The swimmer’s experience is explicitly labelled an
"unnamed" baptism, underscoring his solitude. Only the natural
world—"Chenango"—retains a name, which serves as a gateway to a "lost
language". The sources describe this language as opaque and difficult
to interpret ("densities and derisions"), offering only
"half-Replies" to the fundamental questions the swimmer’s body
frames. This suggests that nature holds profound answers, but they are
delivered in a code that is fragmented and ambiguous, requiring the body’s
strenuous, primal effort ("Frogwise") to approach.
Conclusion: Constant Flow
The poem concludes by reinforcing the perpetual state of
flux inherent in the natural world. Although the sun briefly grants the human
body respite by drying the skin, the water itself is characterized by constant,
almost indifferent, change. The wind "unscaping all images" in the
"flowing obsidian" suggests that any momentary clarity or geometry is
subject to immediate erasure and reshaping by the incessantly moving element.
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