Friday, 29 October 2021
Wednesday, 29 September 2021
Friday, 24 September 2021
Because I could not stop for Death by Emily Dickinson
He kindly stopped for me –
The Carriage held but just Ourselves –
And Immortality.
We slowly drove – He knew no haste
And I had put away
My labor and my leisure too,
For His Civility –
We passed the School, where Children strove
At Recess – in the Ring –
We passed the Fields of Gazing Grain –
We passed the Setting Sun –
Or rather – He passed Us –
The Dews drew quivering and Chill –
For only Gossamer, my Gown –
My Tippet – only Tulle –
We paused before a House that seemed
A Swelling of the Ground –
The Roof was scarcely visible –
The Cornice – in the Ground –
Since then – ’tis Centuries – and yet
Feels shorter than the Day
I first surmised the Horses’ Heads
Were toward Eternity –
Monday, 20 September 2021
Kerala PSC HSA English Examination Syllabus 2021
PART A
Module I : Renaissance and freedom movement Module
II: General Knowledge and current affairs Module
III: Methodology of teaching the subject
♦ History/conceptual development. Need and Significance, Meaning Nature and Scope of the Subject.
♦ Correlation with other subjects and life situations.
♦ Aims, Objectives, and Values of Teaching - Taxonomy of Educational Objectives - Old and revised
♦ Pedagogic analysis- Need, Significance and Principles.
♦ Planning of instruction at Secondary level- Need and importance. Psychological bases of Teaching the subject - Implications of Piaget, Bruner, Gagne, Vygotsky, Ausubel and Gardener - Individual difference, Motivation, Maxims of teaching.
♦ Methods and Strategies of teaching the subject- Models of Teaching, Techniques of individualising instruction.
♦ Curriculum - Definition, Principles, Modern trends and organizational approaches, Curriculum reforms - NCF/KCF.
♦ Instructional resources- Laboratory, Library, Club, Museum- Visual and Audio-Visual aids - Community based resources - e-resources - Text book, Work book and Hand book.
♦ Assessment; Evaluation- Concepts, Purpose, Types, Principles, Modern techniques - CCE and Grading- Tools and techniques - Qualities of a good test - Types of test items- Evaluation of projects, Seminars and Assignments - Achievement test, Diagnostic test – Construction, Characteristics, interpretation and remediation.
♦ Teacher - Qualities and Competencies - different roles - Personal Qualities - Essential teaching skills - Microteaching - Action research.
PART B
Module 1. Poetry
Shakespeare Sonnet 121
Donne A Valediction Forbidding Mourning
Milton On His Blindness
Gray Elegy Written In A Country Churchyard
Wordsworth Tintern Abbey
Shelley To A Skylark
Keats Ode On A Grecian Urn
Tennyson Ulysses
Browning My Last Duchess
Arnold Dover Beach
W.B.Yeats A Prayer For My Daughter
Sylvia Plath Daddy
Tagore Where The Mind Is Without Fear
Nissim Ezekiel Night Of The Scorpion
Kamala Das An Introduction
A.K.Ramanujan Obituary
Robert Frost Home Burial
Emily Dickinson Because I Could Not Stop For Death
Wole Soyinka A Telephone Conversation
Meena Alexander House Of A Thousand Doors
Margaret Atwood This Is A Photograph Of Me
David Diop Africa
Jack Davis Aboriginal Australia
Module 2. Drama
Shakespeare Macbeth
Sheridan School For Scandal
Oscar Wilde The Importance Of Being Ernest
Ibsen A Doll's House
Shaw Pygmalion
J.M.Synge Riders To The Sea
Samuel Beckett Waiting For Godot
Arthur Miller Death Of A Salesman
Tennessee Williams The Glass Menagerie
Girish Karnad Nagamandala
Module 3: Prose and Fiction
Francis Bacon Of Studies
Steele The Trumpet Club
A.G. Gardiner On The Rule Of The Road
E.M. Forster On Tolerance
Bertrand Russel Functions Of A Teacher
Dr.Radhakrishnan Humanities vs Science
Emily Bronte Wuthering Heights
George Orwell Animal Farm
Hemingway The Old Man And The Sea
Shashi Deshpande Roots and Shadows
Arundati Roy The God Of Small Things
Toni Morrison The Bluest Eye
Module 4: .Literary Criticism/ Terms
1.Rasa
2.Dhwani
3.Aristotle: Poetics
4.Wordsworth: Preface To Lyrical Ballads
5.Coleridege: Biographia Litereria Chapter 14
6.Arnold: Study of Poetry
7.Eliot:Tradition And The Individual Talent
8.Saussure: Nature Of The Linguistic Sign
Terms and Movements ( Based on the latest edition of M.H.Abrams-A Glossary Of Literary Terms Classicism, Neo-Classicism, Romanticism, Humanism, Realism, Magical Realism, Naturalism, Symbolism, Russian Formalism, Marxism, Structuralism, Post Structuralism, Deconstruction, Psychoanalytical Criticism, Feminism, Post Colonialism, Modernism and Post Modernism
Module 5: Linguistics, Phonetics and History of Language
1.Phonology
2. Morphology
3.Syntax
4.Semantics
5.Langue and Parole; Competence and Performance
6.Organs of Speech
7.Classification Of Speech Sounds
8.Stress, Rhythm, Intonation
9.Transcription
10.Indo-European Family of languages
11.Loan Words-Latin, Scandinavian, French, Indian
12.Englishes-American, Australian, Indian, and African
Module 6: Modern English Usage
1.Sentence Correction
2.Vocabulary
3.Synonyms and Antonyms
4.Give one word
5.Commonly confused words
6.Language Functions such as agreeing, complaining etc.
7.Appropriate word order
8.Appropriate sentence order
9.Idioms
10.Passage for comprehension
Module 7: Basic Grammar
1.Article
2.Prepositions
3.Clauses
4.Tenses
5.Phrasal Verbs
6.Conjunctions
7.Reported Speech
8.Voice
9.Question Tag
10.Transformation of sentences
Module 8: Teaching of English
1.Schools-Behaviourism, Cognitivism, Constructivism
2.Skills and subskills of Listening, Speaking, Reading and Writing
3.Language Acquisition and Learning, Krashen
4.Methods and Approaches: Grammar Translation; Audio-lingual; Direct Method; Structural-OralSituational Approach; Communicative Approach; Bilingual Method; Humanistic Approaches
5.Use of AV aids and ICT
6.Teaching of Prose, Poetry and Grammar
7.Testing and Evaluation
8.Learner Types
9.Teaching learners with disability
10.NCF, KCF on teaching of English
Sunday, 19 September 2021
Listen to the Poem "To Posterity" by Louise Mac Neice (Calicut University UG First Semester Common Course English Litmosphere Poem)
Hello all
Here is the audio of the poem To Posterity by Louise MacNeice.
To read a short summary of the poem, please click here
Tuesday, 14 September 2021
Summary and Analysis of the Poem 'In The Country Cottage' by Nissim Ezekiel
Introduction to the Author
Nissin Ezekiel (1924-2004) is a pioneer in modern Indian English poetry. His role as translator, editor, playwright and reviewer has contributed significantly in shaping modernist poetry in India. The modernist movement of the 1950s and 60s was known for its precise use of language, well crafted images, ironic stance, treatment of sexuality and male-female relationship. Ezekiel is often described as the father of the modernist movement and he writes introspective, ironic and humorous poems of self exploration and self formation. He has brought out seven collections of poetry; they are A Time to Change and Other Poems (1952), Sixty Poems (1953), The Unfinished Man (1960), The Exact Name (1965), Hymns in Darkness (1976), and the Sahitya Akademy award-winning Latter-day Psalms (1982).
Text of the Poem
The night the lizard came
our indolence was great;
we went to bed before
our eyes were heavy, limbs
prepared to stretch or love.
Immobile, tense and grey,
he taught us patience as
he waited for the dark.
From time to time we could
not help but glance at him
and learn again that he
was more alive than us
in silent energy,
though his aim was only
the death of cockroaches.
When we awoke the next
morning we found as we
expected that the job
was done, clean and complete,
and the stout lizard gone.
Outline of the Poem
The speaker of the poem comments that their idleness was great on the day the lizard came out. They went to bed early even though they were not physically exhausted. A sense of purposelessness keeps them inert and passive. In the second stanza, the speaker offers a detailed description of the lizard. It is described as ’immobile’, ‘tense’ and ‘grey’ and its patient waiting for the dark is highlighted. It seems that it explicitly resembles the humans in the poem as they are also immobile. Later on, the humans in the cottage realise that the lizard is far more alive than them. It possesses silent energy which humans lack, though its aim is only the death of cockroaches. The next day, they wake up to realise that the lizard has eaten up all the cockroaches neatly and disappeared.
Analysis of the Poem
In the poem, the poet contrasts animal and human worlds. The humans in the poem are idle and purposeless and they seek refuge from the toils of existence. It is common in modernist literature to have characters who fail to identify the meaning of their lives and resort to inactivity. The humans in the poem do not have any noble notions on the greatness of man and also fail to connect with their animal instincts. Cut off from the roots of tradition, modern man is caught between purposelessness of modern life and absence of instincts. These render humans helpless and passive and they resemble the Lotos-Eaters.
Interestingly, the lizard is presented in similar terms in the second stanza. It is described as ‘immobile’ like the humans, ‘tense’, ‘grey’ and ‘patient’. It waits for the prey in the dark and teaches humans patience. Though the lizard resembles the humans in its immobility and patient waiting, the humans gradually realise that its movements are directed by instincts. The ‘silent energy’ refers to the animal instincts the lizard possesses and its actions emerge from the primal forces whereas humans are separated from their instincts. Though the poet acknowledges the limits of instincts to ‘the death of cockroaches’, the humans in the poem grope in the dark and fail to perform any task neatly. The poem underscores the utter lack of convictions human beings are endowed with and the resultant inactivity. This is contrasted with neat and complete actions carried out by the lizard. In short, the poem contrasts the instinctive and energetic life of the lizard with that of the inactive lives of the humans.
Nissim Ezekiel has effectively featured many animals and birds such as scorpion, crows, cats, squirrels, monkeys, crocodiles etc.. in his poems. The introduction of Indian flora and fauna has strengthened his articulations of Indian life with an exquisite indian idiom. The comparison of a lizard with a human is also very striking as both the animals can leave their tails and survive!. It is also interesting that lizards are associated with somany superstitious stories in India.
Thursday, 9 September 2021
Calicut University BA/B.Sc/B.Com Common Course English First Semester- LITMOSPHERE: THE WORLD OF LITERATURE prescribed texts
1.To Posterity (poem)- Louis MacNeice
To read the text, please click here
2.The Rocking Horse Winner (Short Story) -D H Lawrence
To read the text, please click here
3.”Memoirs of A Mad Man (Prose excerpts from Autobiography)-Gustave
MODULE 2: Creative Thinking and Writing
1. The Thought Fox (poem)-Ted Hughes
To read the text, please click here
2. Poetry (poem)-Marianne Moore
To read the text, please click here
3. Excerpt from An Autobiography(Prose)-Agatha Christie
4. Half a Day (Short story)-Naguib Mahfouz
To read the text, please click here
MODULE 3: Critical Thinking
1. To a Reason (Poem)- Arthur Rimbaud
To read the text, please click here
2. The Adventures of the Retired Colourman-Short Story-Conan Doyle
To read the text, please click here
3. Trifles (One-Act Play)-Susan Glaspe
To read the text, please click here
MODULE 4: Perspectives
1.Body Without the “d” (Poem)-Justice Ameer
To read the text, please click here
2. Sleeping Fool (Poem)-Suniti Namjoshi
To read the text, please click here
3.The Cockroach (Short Story)-Luis Fernando Verissimo; translated by Anna Vilner
To read the text, please click here
4.About Dalit Literature” (Prose)-Sharankumar Limbale
5. Purl (Short Film)-Kristen Lester
Sunday, 29 August 2021
‘Laburnum For My Head’ as a Feminist Short Story
Temsula Ao has presented striking women characters in her works. Her female characters hail from the North-East region of India and they play a crucial role in anchoring the lives of their men amidst the violence looming large around them. These women challenge the injustice practiced by the patriarchal system and also question the cruelties perpetrated by the rebel forces and the government forces alike. They save men’s lives, pacify their fears and act as the moving force in their struggle to survive.
Lentina, the central character of the story, is a woman of her own choices and the story is a record of her struggles to fulfill her desire to have some Laburnum bushes in her garden. It is interesting to note that she loves laburnum flowers because of their femininity and contrasts them with the brazen orange and dark pink blossoms of gulmohars. In the context of the troubled politics of the North-East, her preference for the yellow mellow beauty of laburnum over the dark pink blossoms of gulmohar is very significant. Traditionally, the colour yellow refers to happiness, optimism, enlightenment and creativity whereas the dark pink is associated with energy, passion etc… This choice of colour itself informs her politics of identifying with the victims of political aggression in Nagaland and her desire for the golden shower definitely evokes a desire for easing down the tensions. She attributes humility to the way the laburnum flowers hung their heads earthward. In short, her love for the flowers spring out of their femininity and humility.
In the beginning of the story, the writer offers a stunning impression of a laburnum in blossom and describes how the flowers conceal the monuments erected by men of prominence on their graves. It is customary among the wealthy to erect marble/granite or concrete structures on their graves to keep their memories alive and to defy the forgetfulness imposed by death. The feminine flowers of the laburnum help to erase the marks of prominent members of the society and bring out a sense of equality among all humans and declare the victory of nature over everything the patriarchs have created. In another instance, Lentina’s love for the flowers is taken as a fetish and is openly spoken about in close family gatherings. This shows the intolerance practiced by the society on women’s choices and how it forces her to stop planting saplings in her gardens. Though this stops her from talking about the tree in public and planting them in her garden, her love for the golden shower does not cease.
Lentina’s decision to join the funeral party of her husband to takepart in the last rites at the gravesite is a challenging act to the patriarchal tradition which reserves this to man. Though she is not warmly welcomed, no one stops her from carrying out her plan as the gravity of the situation requires them to keep calm. Her strength lies in her sensitivity to the cultural codes of the society. Her struggles to buy a piece of land of her own choice brings out her extraordinary powers of perseverance and make members of her family to acknowledge her strengths and seek her advice on matters running business and family.
In her search for fulfilment, she breaks free of human relationships established by the patriarchal system and redefines them. For example, the nature of her relationship with Babu, the driver, was that of a master-slave and now she considers him as an ‘ever faithful friend’ and a confidant. Her determination to select a plot for herself and negotiations with the Town Committee show her strength as a woman and she erases marks of patriarchy in the process.
Tuesday, 24 August 2021
Summary and Analysis of Laburnum for My Head by Temsula Ao
Temsula Ao was born in Assam in 1945 and was educated in Nagaland. She is a poet and short story writer. She has nine books to her credit out of which five are collections of poetry and two collections of short stories. She retired as a professor of English from North-Eastern Hill University. In 2013, she received Sahitya Akademi Award for her short story collection.
Summary of the Text
This is the title story of the collection Laburnum For My Head (2009) which won Sahitya Akademi Award for the best literary work in English in 2013. The story begins with a magnificent description of the laburnum trees in blossom in the cemetery of a sleepy little town. The author captures the stunning beauty of the yellow flowers and narrates how they outshine the tombstones erected by the humans to keep their memories alive. Blessed by nature, the yellow blossoms of the trees conceal the concrete structures, marble and granite headstones erected in the graveyard and declare the permanency of the ever unchanging nature and the futility of human claims to immortality. After offering an impressionistic picture of the laburnum in may, the author presents the central character of the story.
A woman named Lentina desires to have some laburnum bushes in her garden. She loves laburnum flowers because of their femininity and humility. The yellow splendour of laburnum is associated with femininity and their earthward bending is taken as a gesture of humility. She purchases a few saplings from the nursery and plants them in the corners of her garden. In the first year, the gardener pulls out the small saplings along with the weeds around them. She plants again and this time stray cows enter her garden and eat up plants they find including the laburnum. Undaunted, she plants a few more saplings and takes good care of them. As fate has it, a worker from the health department sprays a deadly DDT concoction on the edges of the garden while she is visiting a friend. Heavy rain makes a flood in the garden and all her flowers except full grown trees wither and die including the laburnum. Devastated, she thinks that her efforts to grow the plant will not be successful yet she yearns more!
Her husband and children believe that she is developing an unhealthy fetish for laburnum and talk about it openly in close family gatherings. She fails to understand their concern and feels inwardly hurt by their insensitivity to beauty around them. This forces her to keep her desire within herself and she refuses to talk or plant any more laburnum plants.
In the meanwhile, her husband shows signs of a strange disease and passess away quitely one night in his sleep. As her husband is a prominent member of the society, elaborate funeral services are arranged. When the hearse is about to leave for the cemetery, she surprises everyone by announcing her plan to accompany her husband on his last journey. Usually, it is men who take part in the last rites at the gravesite and her decision is not challenged because of the somber atmosphere. At the graveyard, she ruminates on the human futility of erecting headstones on the graves to defy death and suddenly she gets an epiphanic sensation. She is delighted with the idea of planting a laburnum tree on her grave instead of a silly headstone and this way her desire to have a laburnum tree close to her would be fulfilled. In spite of the somber occasion, she smiles to herself, a relative notices and she leaves for home.
Back at home, she searches for someone who would understand her deep seated longing for the laburnum to plant a tree on her grave. She considers her sons and daughters and feels that they would not carry out designs. Even servants, cooks or the gardener can not be entrusted with the task. Finally, she settles on the driver who has been serving the family for somany years and is a widower. The next day, she asks the driver to take her to the cemetery and she searches for a spot where she can be buried. She informs Babu, the driver, of her plan of reserving a spot in the graveyard for herself. She entrusts the hesitant Babu to arrange a document from the Town Committee to ensure her grave on the spot she prefers and makes him vow to keep the issue confidential. Babu discusses the issue with his son-in-law and the latter informs him of the need to submit a request to the Town Committee. Babu informs Lentina of the requirement which she dismisses as it reveals her identity to the public. She is forced to devise another strategy to fulfill her desire and this time she plans to buy the land adjacent to the cemetery which she hopes would eventually become a part of the graveyard.
The arrival of Khalong, son of her late husband's friend, in her household to offer condolences turns out to be a golden chance for Lentina to buy the land adjacent to the cemetery as it belongs to Khalong’s property. He is in financial constraints and is willing to sell the land but there are no takers as it is close to the graveyard. Lentina is excited to hear the news and expresses her willingness to buy the land at the price fixed by him. Her sons come to know the deal only after she owns it and she pacifies their disapproval. She is tactful to subdue her daughters-in-law. The Town Committee visits Lentina as the ground near to the cemetery is to be only in the custody of either the church or other religious organizations with due permission from the committee. She acknowledges their concerns and puts forward her demands to hand over the land to the Town Committee. The Committee agrees with her demand not to erect any marble or granite headstones to people who get buried in the land and permits her to choose a gravesite for herself.
Lentina and Babu, the driver, make frequent visits to the gravesite and plant laburnum saplings. He cares for the plant and gradually becomes an ever faithful friend to her. Meanwhile, Lentina grows tired and sick and Babu comes to her aid. He visits the gravesite and informs her of the growth of the laburnum plants. Gradually Lentina recovers from the illness and resumes her role in the family. She befriends daughters-in-law, gifts them and offers advice to her sons on business and family matters.
Among the two laburnum saplings planted at the gravesite, one has dried up and the other has sprouted tiny flowers. Next year, the tree has blossomed so much that anyone passing by may notice the growth. Lentina requests Babu to take her to the gravesite and they watch the laburnum in blossom. As Babu expected, she considers the blossom as a sign for her to leave earthly life and prepares for the final journey. She confines herself in her room for five days and on the fifth day, asks her maid to help her bathe and to dress in her favourite dress. She orders to bring her dinner early. Her servant enters her room the next day to know that she has passed away in her sleep.
Every May, the laburnum trees blossom and one can not see a single stone monument. So every may, something extraordinary!
Wednesday, 18 August 2021
Calicut University New Common Courses in English (BA/B.Sc/ B.Com) Syllabus 2021 Admission
Dear readers,
First Semester
Course Code | Title of the Course | No. of hours/ Week | No. of Credit |
ENG1A01 | Litmosphere: The World of Literature | 4 | 3 |
ENG1A02 | Functional Grammar and Communication in English | 5 | 3 |
Second Semester
Course Code | Title of the Course | No. of hours/Week | No. of Credit |
ENG2A03 | Readings from the Fringes | 4 | 4 |
ENG2A04 | Readings on Kerala | 5 | 4 |
Third Semester
Course Code | Title of the Course | No. of hours/ Week | No. of Credit |
ENG3A05 | Readings on Indian Literatures | 5 | 4 |
Fourth Semester
Course Code | Title of the Course | No. of hours/ Week | No. of Credit |
ENG4A06 | Songs and Stories of Our World | 5 | 4 |